š® Reclaiming democracy: The deliberative wave
Hi everyone,
The UK has a plethora of public holidays this week to celebrate the seventieth anniversary of the reign of Elizabeth II. Our member Claudia Chwalisz has kindly agreed to step in and look after the wondermissive this week. Claudiaās work focuses on democracy and citizen participation, a subject of huge contemporary relevance.
Thanks Claudia!
Dear Exponential View readers,
Iām delighted to guest-edit this weekās newsletter, and grateful for the chance to share some ideas Iāve been exploring about the future of democracy with this community.
I established and led the OECDās work on innovative citizen participation and the ādeliberative waveā for the past four years. I am stepping down at the end of June and will be launching a new initiative this summer that builds on the ideas in this essay - watch this space!
I was involved in designing the permanent Paris Citizensā Assembly, the worldās first permanent Citizensā Council in Ostbelgien, Belgium, as well as numerous citizensā assemblies. I am the author of The Peopleās Verdict (2017) and The Populist Signal (2015), and the co-editor of New Routes to Social Justice (2017) and The Predistribution Agenda (2015). I am also on the Advisory Board of the Federation for Innovation in Democracy - Europe (FIDE) and a member of the international Democracy R&D Network.
You can find me on Twitter @ClaudiaChwalisz or reach via email at cchwalisz@pm.me.
Reclaiming democracy
My starting premise for this short essay is that we need to reclaim ādemocracyā. Democracy has become synonymous with elections. Yet, this is a relatively recent marrying of terms and concepts. And itās wrong.
Prior to the French and American Revolutions, political philosophy clearly defined three types of constitution and their respective forms of choosing officials to carry out government:
Monarchy: rule by one person, selected by appointment.
Oligarchy: rule of the few, selected by election.
And democracy: rule by the collective body of the people, selected by lot (sortition).
The term ādemocracyā wasnāt used in the late 18th century to describe newly established institutions. What was labelled ārepresentative governmentā came to be called representative democracy as the franchise expanded, and then simply democracy.
As the late classicist Maurice Pope eloquently writes in his forthcoming book (published posthumously), āThe Keys to Democracy: Why Randomly Selected Citizens Rule Better than Elected Politiciansā:
At first sight, the claim has some colour. For if political power depends on getting peopleās votes, as it evidently does, and if everybody has an equal vote, as they evidently do (apart from the small irregularities introduced by differing sizes of constituency), then surely everyone must have equal power? And if people do not all have equal power (as a quick look round at the state of play in the various countries of the western world all too evidently suggests), then this must be because they do not wish to or perhaps because they do not deserve to. After all, they have the opportunity, guaranteed by the constitution, and if they do not use it, that is their fault.
The argument is neat, but not convincing. Can we really believe that so many people are underdogs by choice or by their own deserts, especially when, come a national crisis or a war, they are suddenly revealed as being capable of holding far more responsible posts than they had had in ordinary times? There must be another way of looking at the problem. If we put on for a moment the spectacles of the classical theory of the three possible forms of constitution, we shall see what it is. Looked at through these spectacles, our modern representative governments, depending as they do on the principle of election, are suddenly shown up as typical oligarchies. Their democratic appearance of a moment before vanishes, like an optical illusion.
It takes some time to contemplate these ideas. That the democratic appearance of our governance systems is like a vanishing optical illusion. However, once it sinks in, it gives ground for hope that another, genuinely democratic, political system could be possible.
An old idea can gain ground again.
There is a mechanism that can create the conditions for convening broadly representative groups of people, for overcoming polarisation, reaching collective public judgement, and achieving political equality ā sortition.
As Aristotle wrote in Book III of his Politics, āalthough each individual separately will be a worse judge than the experts, the whole of them assembled together will be better or at least as good judges.ā Today we refer to this idea as ācollective intelligenceā. Another Exponential View member Gianni Giacomelli dedicated his guest edition to the concept of collective intelligence a couple of weeks ago.
Modern random sampling theory gives us an additional theoretical underpinning that was missing in antiquity or in the Renaissance. And we now have many hundreds of contemporary examples in the form of citizensā assemblies - democratic bodies constituted by people selected by lottery that grapple with complex policy issues, weigh evidence, deliberate, and find common ground.
One such example is the 2016-18 Irish Citizensā Assemblies that have led to constitutional changes on polarising issues like abortion and same-sex marriage. Another is the 2019-20 French Citizensā Convention on Climate that brought 150 randomly selected people together for 9 months to propose recommendations to the French government on how France could reduce its greenhouse gas emissions by 40% by 2030 in a spirit of social justice. The 2020-22 Canadian Citizensā Assemblies on Democratic Expression have convened 120 Canadians selected by lot to examine the impact of digital technologies on Canadian society. Using the knowledge gleaned, they are proposing public policies and regulation that safeguard democratic speech and public interest.
And many, many others. With my team at the OECD, we have documented around 600 examples since the 1980s, calling this trend the ādeliberative waveā. We have a fair deal of modern evidence that sortition allows for real democracy to be possible.
The ripple effects
Reclaiming democracy can have ripple effects ā it forces us to reconsider how we govern other major institutions.
In most other institutions ā from firms to schools, trade unions, political parties, cooperatives, banks, etc. ā we have replicated the oligarchic governance arrangements with which we are familiar. When we talk about democratising their governance, we tend to think about creating ways to elect members, or to vote fairly and transparently on decisions.
However, we could imagine democratisation passing rather through new sortition-based processes, where deliberative space allows for complexity to sit, for multiple perspectives to be weighed, for people to be free of re-election concerns, and for common ground to be reached.
For example, Mike McCarthy recently proposed ways to democratise finance by designing the governance of public banks to involve groups of randomly selected citizens to deliberate on where public investment should go.
And Aviv Ovadya argues in a compelling paper about āplatform democracyā published by Harvard Kennedy Schoolās Belfer Center that randomly selected groups of platform users could, through āplatform assembliesā, be taking the decisions that are currently primarily in the hands of CEOs, influenced by the pressure of partisan and authoritarian governments.
Similarly, we can think about these democratic principles and processes in relation to new institutions, like DAOs, and in broader thinking about the āmetaverseā. A great deal is discussed in this space about decentralisation and ownership; a16z published this week ā7 essential ingredients of a metaverseā. But governance was notably missing. And when it is discussed, we tend to go back to what we know with elections and voting.
But what if we thought about how to democratise the governance of new organisations underpinned by blockchain technology, using the principles of sortition, rotation, and deliberation? As far as I am aware, there arenāt any examples of this yet. If you know of any, please share! And if anyone would like to explore how this could work, Iād be keen to work together.
Concluding thoughts
Perhaps it feels risky to be questioning elections at a time when it feels like democracy is under threat and authoritarianism creeps.
But thereās an even bigger risk if we donāt seriously try to make our ādemocraciesā genuinely democratic. In Pew Research Centerās December 2021 āGlobal Public Opinion Audit in an Era of Democratic Anxietyā, a median of 56% across 17 advanced economies say their political system needs major changes or needs to be completely reformed.
While the task of building new democratic institutions feels daunting, bringing sortition and deliberation into the governance of the institutions and organisations weāre part of is also an important stepping stone towards another democratic paradigm.
There is another democratic future beyond broken electoral politics or autocracy. As I wrote recently in Noema, āWhile citizensā assemblies today are largely advisory and complementary to our existing electoral institutions, it is not impossible to imagine a future where binding powers shift to these institutionsā or where they perhaps even replace established governing bodies in the longer term.ā
Further reading and resources
The OECD Deliberative Democracy Toolbox includes a public database of 574 case studies, principles of good practice, evaluation guidelines, and guidelines for institutionalising deliberative democracy
To better understand how to organise and run a citizensā assembly, the UN Democracy Fund and newDemocracy Foundationās Handbook on Democracy Beyond Elections is a valuable guide
MASS LBPās guide on How to Run a Civic Lottery could be useful for contexts beyond government - it explains the principles behind sortition and how to do it
This New Yorker piece on Politics Without Politicians provides an accessible explanation of HĆ©lĆØne Landemoreās democratic theory of democracy beyond elections
End note
Itās Azeem here again.
Iām a big fan of citizen assemblies and deliberative approaches to enhance democracyā¦ and re-decouple democracy from the idea that it is just about āvotingā. If you enjoyed Claudiaās essay today, share it on Twitter or comment here.
There are a few previous bits in Exponential View on this topic you may want to look back on:
Anab Jainās 2018 guest edit of the newsletter where she talks about sortition.
My discussion with Matthew Taylor on the future of democracy.
My discussion with Audrey Tang on how Taiwan uses technology to foster democracy.
Have a great week!
Azeem
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Membersā comments from last weekās Sunday newsletter:
Paola Bonomo: āOne thing that isn't widely known is that community currencies predate cryptocurrencies and can be made to work regardless of crypto. One case that might be of interest is the Sardex in Sardinia: https://www.sardexpay.net/ā.
Juan Avellan: āThanks for todayās issue. As always, very insightful! A few comments on Matt Prewittās piece on āLetās Use New Forms of Money to Commit to Our Communitiesā. As I read through it (and unless I misunderstood his arguments), I kept coming back to the idea that he seems to be proposing to apply in the cryptocurrency space the mechanisms that governments in developing countries have been trying to solve for a long time through exchange control, taxes, export control, and others to avoid their currency being devalued and economy being sustainable over time. People in those countries frequently struggle with the problem of earning local currency while it devalues or is subject to certain controls that limit the amount of local currency that can be converted other currencies. The winners are usually those that are able to produce goods or services that are competitive outside of the country/community (and hence more easily exportable), while those that cannot are stuck in the local market frequently competing with the importers of internationally competitive products (e.g. local soft drink vs Pepsi Cola).ā
See comments and respond.